The story made enough of an impression on me that I remember it even today. I mention it because the notion of telephone ethics, and especially cellphone ethics, have gotten totally out of control.
Two recent articles, from very different sources come to mind. The NY Times ran a piece about the "question" of cellphone use in business meetings. I think that the Times thinks its rude to check your email or the internet during a meeting, but I'm not sure. Personally, I think it depends on the meeting. If it's a one on one meeting, then I would say it's rude. If it's a meeting with tons of people sitting there while someone drones on, what else should they do? It's a sure-fire sign that people are bored. Maybe then it's not the cellphone surfers who are rude, but the speakers who won't stop talking. (I've been to many a meeting like that.) It's interesting to note that smartphone rudeness lost the Democrats control of the NY State Senate. The Times reported that,
Tom Golisano, a billionaire and power broker in New York State politics, said last week that he pushed to remove Malcolm A. Smith as the State Senate majority leader after the senator met with him on budget matters in April and spent the time reading e-mail on his BlackBerry.Even in politics, sometimes politeness pays.
I saw a very different source on this issue this week as well. In this week's B'ahavah V'emunah, a parshah newsletter published by Machon Meir (one of the zillions), Rav Aviner writes about the numerous negatives of cellphone use. In addition to physical danger, car accidents, cost, inappropriate content and other cellphone drawbacks, Rav Aviner writes,
I feel a little guilty. This morning during mussaf (the silent one) my phone rang. While I quickly silenced the phone, I stole a glance and saw that it was my house. The kids. (Rena's in the States.) After I finished - faster than usual, I left to call and see who was killing whom. Thankfully, all was well. But I had done precisely what Rav Aviner described.הסלולרי האמור לחבר בין אנשים בחברוּת נעימה, לא פעם פוגע בה, כאשר באמצע שיחת רעים מתנתק אדם מבן שיחו כדי להשיב לצלצול. זו שערוריה. יש בדיחה עצובה על זוג שיצא לבלות יחד בבית קפה, אך לא יכלו לנהל שיחה כי הבעל ישב מול רעייתו ועסק בשיחות בסלולרי. אשתו התרחקה ממנו כמה מטרים, טלפנה לבעלה, והסבירה לו שזו הדרך היחידה שנותרה לה כדי לשוחח אתו. הוא הדין כאשר האדם מדבר עם ריבונו של עולם בבית הכנסת. כמעט כל תפילה רואים אדם קם באמצע ויוצא לדבר, והוא אינו קצין תורן או רופא כונן. וכן כמעט כל תפילה מופרעת על ידי צלצול.The cellphone that was intended to connect people in pleasant friendship, many times harms it instead, when in the middle of a friendly chat one person separates himself from the conversation to answer a call. That's an outrage! There's a sad joke about a couple that went out together for coffee, but they couldn't conduct a conversation becaues the husband sat opposite his wife taking cell calls. His wife moved a few feet away, called her husband, and explained to him that this was the only way she had left to speak with him. The same is true when a person speaks to the Master of the Universe in shul. During practically every tefillah we see someone get up in the middle of davening and leave to take a call - and he's not an officer [in the IDF] on duty or a doctor on call. Nearly every tefillah is interrupted by the ringing of phones.
I'm not sure what Rav Meir would have said. On the one hand, maybe I shouldn't have brought the phone to davening - or at least turned it off. On the other hand, I think it's probably better that I made it to shul at all.