Showing posts with label Matos. Show all posts
Showing posts with label Matos. Show all posts

Tuesday, July 15, 2014

Audio Shiur: Parshat Matot - Finding Meaning in War on the 17th of Tammuz

Audio Shiur:
Parshat Matot - Finding Meaning in War on the 17th of Tammuz

Letter from Givati Commander Ofer Winter

We know that we're supposed to focus on improving ourselves and repentance on a fast day. The question is: for what? We discuss the causes for the fast, and then turn to the parshah to look at how a Jewish army fights in a time of war. No alarms went off during the shiur.

Click here to navigate to the shiur on YUTorah.org.

Click to play the Shiur (or right-click to download)

Wednesday, July 18, 2012

Audio Shiur: Parshat Matot-Masei - An Army of Chareidim

Audio Shiur:
Parshat Matot-Masei - An Army of Chareidim

The topic of Chareidim in (or out of) the Army has topped the headlines in Israel, and might yet topple the government. Rashi, the Midrash, and Ramban all make comments that are quite relevant to the discussion.

Click here to navigate to the shiur on YUTorah.org.

Click to play the Shiur (or right-click to download)









Now you can subscribe to this shiur as a podcast, directly from iTunes! To subscribe, click here.

Friday, July 22, 2011

Audio Shiur: Parshat Matot - My Needs, or Our Needs

Audio Shiur:
Parshat Matot - My Needs, or Our Needs

The issue of selflessness vs. selfishness arises several times over the course of Parashat Matot. It's also a great subject to discuss at the beginning of the three weeks, as we look for ways to improve during this difficult period for the Jewish people.

Click here to download the shiur, or here to navigate to the shiur on YUTorah.org.






Now you can subscribe to this shiur as a podcast, directly from iTunes! To subscribe, click here.

Thursday, July 8, 2010

Audio Shiur: Parshat Matot - Vows and Values: Women in Orthodoxy

Audio Shiur:
Parshat Matot - Vows and Values: Women in Orthodoxy
The opening section of Matot deals with the laws of vows directly. But, through these laws, the Torah clearly articulates a perspective on women's roles in Jewish society. What happens when the Torah view directly clashes with modern society? How do we deal with this difficult struggle, especially with regard to such a controversial issue in today's Orthodox world?

Click here to download the shiur, or here to navigate to the shiur on YUTorah.org.

For last year's shiur, "Individual Wants vs Communal Needs," click here.

Wednesday, July 15, 2009

Audio Shiur: Matot-Masei - Parshat Matot-Masei: Individual Wants vs. Communal Needs

Audio Shiur:
Parshat Matot-Masei: Individual Wants vs. Communal Needs
The requests of the tribes of Reuven and Gad to remain on the East Bank of the Jordan River elicits a powerful and negative reaction from Moshe. We discuss the problems related to their request, which leads us into communal and personal issues, shtiebelization, Israel politics, and even the challenge of Aliyah.

Click here for the audio link, or listen in the handy audio player supplied below.

Wednesday, July 11, 2007

Table Talk - Matos Masei 5767

What’s in a number? Well, if the number is one, or seven, or even ten, each number has specific significance. One=God; Seven=Days of the week, weeks in the Omer, days of Sukkot and Pesach, ten=commandments. But what if the number is something much larger…say 24,000? While it seems strange, that number appears in Judaism too often to be coincidental.
When God commands the Jewish people to attack the nation of Midyan and avenge the desecration that Midyan caused (by instructing their daughters to seduce the men and entice them into idolatry), God commands Moshe to send a specific number of troops: אֶלֶף, לַמַּטֶּה, אֶלֶף, לַמַּטֶּה--לְכֹל מַטּוֹת יִשְׂרָאֵל – “One thousand per tribe, one thousand per tribe, for all the tribes of Israel.” While some explain that Moshe only sent 12,000 men, the Midrash, noting the repetitive nature of the verse, explains that God commands Moshe to send two thousand troops from each tribe, for a total of 24,000. Intuitively, this seems to make sense, as it’s the exact same number of Jews who died in the plague that followed the sinful behavior precipitated by the Midyanite women. (see 25:9)
But if God really wants two thousand per tribe, why not just say אלפים למטה – “two thousand per tribe,” instead of saying “one thousand” twice?
Perhaps God’s command has to do with the nature of the number 1,000. The Hebrew word for 1,000 is אֶלֶף – (pronounced eleph), which we spell identically to the letter א', written in Hebrew as אָלֶף – (pronounced aleph). אָלֶף – the first letter of the alphabet, is also equivalent to the number 1, and carries mystical references to the unity of God. Perhaps then, אֶלֶף – the number 1,000, refers to the smallest unit of numbers that make up a large community, in this case a tribe.
Interestingly, this number appears in another famous example in Jewish history as well. As we know, during the Omer we mourn the deaths of Rabbi Akiva’s students who died between Pesach and Shavuos. How many died? The Gemara tells us that it wasn’t simply 24,000. Rather, in the langue of the Gemara, 12,000 pairs of students perished – or, put another way, the tribes of Israel multiplies times two.