Showing posts with label Mishpatim. Show all posts
Showing posts with label Mishpatim. Show all posts

Thursday, February 11, 2016

The Blinding Power of Money

The Babylonian Talmud relates a tale about the sage Rabbi Yishmael, who often sat in judgment on the local population.
"He had a sharecropper who would regularly bring him a basket of fruits as part of their financial agreement  each Friday. One week the sharecropper brought the basket on Thursday. "What is this?" the rabbi wondered. "I have a court appearance and I thought that once I was traveling, I would bring you the produce today." Rabbi Yishmael refused to accept the parcel, recused himself from sitting in judgment on the case and appointed two other judges in his place. During the give and take of the proceedings Rabbi Yishmael thought to himself, "If only [the sharecropper] would make this claim! If only he'd make that claim!" He then said, "Damn those who take bribes! If I – who refused to take the produce, and even if I had, it would have been my own money – am so influenced in judgment, how much more biased must be those who actually take bribes!"
Throughout the course of his campaign, Democratic candidate Bernie Sanders has attacked former Secretary of State Hillary Clinton for accepting lucrative speaking engagements as well as significant financial donations from a litany of sources, including major Wall Street financial institutions. Sanders has implied that the donations affected Mrs. Clinton's judgment and her ability to accurately assess and reign in the danger of the most powerful financial institutions in the world. Recently, Clinton lashed out at the attacks, insisting that the money had not affected her judgment in any way. “Anybody who knows me, who thinks they can influence me, name anything they’ve influenced me on. Just name one thing,” Clinton said at a televised CNN forum in New Hampshire.  At the Democratic debate last week, Clinton directly challenged the notion that she could be bought and bristled at the suggestion: "Time and time again, by innuendo, by insinuation, there is this attack that he is putting forth, which really comes down to -- you know, anybody who ever took donations or speaking fees from any interest group has to be bought. And I just absolutely reject that, Senator. And I really don't think these kinds of attacks by insinuation are worthy of you. And enough is enough. If you've got something to say, say it directly."

Is she right? Are Sanders' accusations an attack on her integrity? Do campaign donations bias a candidate?

The prohibition of accepting gifts appears twice in the Old Testament. "And you shall take no gift; for a gift blinds those that have sight, and perverts the words of the righteous." (Exodus 23:8). "You shall not pervert judgment…neither shall you take a gift; for a gift blinds the eyes of the wise, and pervert the words of the righteous." According to the Bible gifts – money given to those in positions of power – does three things: It "blinds those that have sight", it "blinds the wise" and it "perverts the words of the righteous". We don't unduly influence the wicked; there's no need – they already have a warped sense of right and wrong. Rather, gifts affect people with "sight" - those who we would consider righteous and upstanding people, and prevent them from seeing what anyone else can plainly see. Accepting money specifically affects the righteous – decent, honest people with a proper sense of right and wrong – and prevents them from being truly objective.

Is Hillary correct? Are Bernie Sanders' accusations an attack on her character? Far from it. In fact, Sanders refused to attack her integrity, and has insisted that he respects her greatly. Rather, the Wall Street money she has taken has blinded her, and prevented a righteous woman from objectively seeing the true danger and power that Wall Street wields, even after the most recent round of legislation.

Did Mrs. Clinton fight hard to pass laws to reign in the banking system? Of course she did. But it's also impossible to know whether far stronger legislation would have been passed had Wall Street not paid tens of millions of dollars to lawmakers on both sides of the aisle.

We'll never know what would have been without those gifts, because we – all of us – have been blinded by them.

Wednesday, February 11, 2015

Audio Shiur: Parshat Mishpatim - An Eye for an Eye?

Audio Shiur:
Parshat Beshalach - The God of War

Everyone knows that when the Torah says "An eye for an eye", Chazal reinterpret the verse to refer to monetary compensation. Yet, this only raises a larger question: If the Torah didn't want us to exact vengeance in this manner, why write it this way?

Click here to navigate to the shiur on YUTorah.org.

Click to play the Shiur (or right-click to download)

Wednesday, January 22, 2014

Audio Shiur: Parshat Mishpatim - Protecting the Weak

Audio Shiur:
Parshat Mishpatim - Protecting the Weak

Over the course of two mitzvot - the prohibition against taking advantage of the weak, and the mitzvah of lending to the poor - the Torah conveys the critical importance of helping those less fortunate than ourselves.

Click here to navigate to the shiur on YUTorah.org.

Click to play the Shiur (or right-click to download)

Friday, February 17, 2012

Audio Shiur: Parshat Mishpatim - The Four Shomrim

Audio Shiur:
PParshat Mishpatim - The Four Shomrim

This shiur is exactly what it sounds like: the source for the laws of the four Shomrim emanates from our parshah. By analyzing the text of the Torah, we come to derive how the halachot of the different types of watchmen emerge. We conclude with a powerful thought from the Ohr Hachayim on the idea of Shemirah Bebaalim.

Click here to download the shiur, or here to navigate to the shiur on YUTorah.org.






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Wednesday, January 26, 2011

Audio Shiur: Parshat Mishpatim - How Should We Give Tzedakah?

Audio Shiur:
Parshat Mishpatim - How Should We Give Tzedakah?

Two meshulachim knocking on my door this week got me thinking about the way we do - and don't give tzedakah. We carefully examine the language the Torah uses to describe how God expects us to relate to the weakest members of society. We examine some rather frightening Midrashim, and conclude with a beautiful message from Kli Yakkar about the appropriate attitude towards giving tzedaka.

Click here to download the shiur, or here to navigate to the shiur on YUTorah.org.

Wednesday, February 10, 2010

Audio Shiur: Parshat Mishpatim - Hating Our Enemies

Audio Shiur:
Parshat Mishpatim- Hating Our Enemies
Through the commandment to help unburden the overloaded and collapsing donkey belonging to the person that we hate, we take a careful look at the notion of hatred in general, and who and what we're specifically supposed to hate, if anything at all. Who really are our enemies, and how should we relate to them. Oh, and should we give money to meshulachim that come to the door asking for tzedakah?

Click here for the audio link, or listen in the handy audio player supplied below.

Thursday, February 19, 2009

Small Steps - Table Talk for Mishpatim 5769

It's gotten so bad that I can't even listen to the news anymore.
If you thought that new elections in Israel would break the political gridlock and move the country forward, you thought wrong. We don't even know who won. Likud? Labor? Lieberman. Who knows? Even Shimon Peres said that he was wrong this week. I think moshiach really might be coming!
And if we thought that we could record some progress on our end, our enemies certainly aren't going anywhere. Gilad Shalit remains in the blood-stained hands of Hamas, who hold him to extort the release of still more murderers. Hizballah and Iran continue to mass weapons and technology. Arab citizens in Israel supported Hamas during our last war. It just doesn’t seem to end, leading to a sense of weariness – and despondency.
That's where a pasuk in this week's parshah can help. Describing the process of entering the Land of Israel, Hashem tells Moshe that,
אֶת-אֵימָתִי, אֲשַׁלַּח לְפָנֶיךָ, וְהַמֹּתִי אֶת-כָּל-הָעָם, אֲשֶׁר תָּבֹא בָּהֶם; וְנָתַתִּי אֶת-כָּל-אֹיְבֶיךָ אֵלֶיךָ, עֹרֶף. וְשָׁלַחְתִּי אֶת-הַצִּרְעָה, לְפָנֶיךָ; וְגֵרְשָׁה, אֶת-הַחִוִּי אֶת-הַכְּנַעֲנִי וְאֶת-הַחִתִּי--מִלְּפָנֶיךָ.
I will send My terror before you, and will confus all the people to whom you shall come, and I will make all your enemies turn their backs to you. And I will send the hornet before you, which shall drive out the Hivite, the Canaanite, and the Hittite, from before you. (Shemot 23:27-28)
Sounds good. I like the idea of my enemies, confused and dazed, running away from me chased by a swarm of hornets. If only. But then we read on:
לֹא אֲגָרְשֶׁנּוּ מִפָּנֶיךָ, בְּשָׁנָה אֶחָת: פֶּן-תִּהְיֶה הָאָרֶץ שְׁמָמָה, וְרַבָּה עָלֶיךָ חַיַּת הַשָּׂדֶה. מְעַט מְעַט אֲגָרְשֶׁנּוּ, מִפָּנֶיךָ, עַד אֲשֶׁר תִּפְרֶה, וְנָחַלְתָּ אֶת-הָאָרֶץ.
I will not drive them out from before you in one year, lest the land become desolate and the beasts of the field multiply against you. By little and little I will drive them out from before you, until you increase and inherit the land. (Shemot 23:29-30)
Why not? Why not just get rid of our enemies in one fell swoop, driving them out in an instant? Wouldn't it be easier for the Jewish people to enter an empty land, ready for them to settle and develop? Couldn't we actualize the Zionist Dream if we didn't have to keep fighting the Arabs all the time? Ironically, we could not. Commenting on these pesukim Abarbanel explains,
שלא יחשבו ישראל שפתע פתאום יהיו כל העממים מגורשים מן הארץ, וכאשר לא יהיה כן יאמרו כי מבלתי יכולת ה' לא גורשו משם. לכן אמר: "לא אגרשנו מפניך בשנה אחת", אך "מעט מעט אגרשנו מפני
So that Israel will not think that suddenly all of the nations will suddenly be driven out of the land – and when that did not happen they will say that they were not driven out because God was unable to do so. [For this reason it says] "I will not drive them out in one year" rather, "little by little I will drive them out."
While we would love the redemption and conquest of Israel to be an instantaneous and cataclysmic event, we also want it to be real and lasting. And you can't have both. Life just doesn't work that way. Your wedding day (if you're married) was amazing. Mine sure was terrific – what I remember of it. The chuppah, the dancing, the food. Actually, we didn't have a chance to eat any of the food, but no matter. If you ask yourself whether your wedding was the most significant event in your relationship with your spouse, I hope you'll say no. It's never one specific event, as great as each one may be. Rather, real relationships rise from daily life, from the ongoing joint struggle to succeed and flourish together. Flashy events, while exciting and powerful, don't create lasting impressions, nor do they create facts on the ground. Only the slow, difficult work of growth and inheritance can establish a presence that will endure.
What's true for each of us in our personal lives certainly holds true for the Jewish people as a nation. It won't happen in a day or a year, and not even in sixty. We need to "grow and inherit the land." We're not there yet – physically, spiritually or religiously. But every time I drive to work up a modern highway, dotted with flourishing companies, green farms and growing businesses, I feel that we've taken one step closer to that goal. Every day that we continue to take the small steps each and every day: to build another school, another community, another business, another home, another student and another teacher, we inch ever closer to Hashem's promise in the Torah:
וְשַׁתִּי אֶת-גְּבֻלְךָ, מִיַּם-סוּף וְעַד-יָם פְּלִשְׁתִּים, וּמִמִּדְבָּר, עַד-הַנָּהָר
And I will set your border from the Red Sea to the sea of the Philistines, and from the wilderness to the River.
אמן כן יהי רצון.

Wednesday, February 18, 2009

Personal Parshah Audio: Parshat Mishpatim - Medicine and Faith

This week's shiur:
Parshat Mishpatim: Medicine and Faith
When we get sick, we go to the doctor. Yet, how does our reliance on modern medicine affect our faith in Hashem? Is there a conflict between our spirituality and our medical insurance?
You can click on the player to play the file, or right click here to download the file and play it on your mp3 player.

Thursday, January 31, 2008

Table Talk - Mishpatim 5768 - To Tell The Truth

When a person takes an oath before giving testimony in a court of law, he promises “To tell the truth, the whole truth, and nothing but the truth.” While the phrase sounds nice, in reality it seems rather confusing. If he promises to tell the truth, why then should he need to tell “the whole truth”? Are they not both the same? What’s the difference between telling the truth, and the whole truth? Perhaps our parshah can shed some light on the issue.
Among the many, many different mitzvot that appear in our Parshah, the Torah commands us, מדבר שקר תרחק -- "distance yourself from words of falsehood." (23:7) While we know that God prohibits us from lying outright, what does the Torah mean by commanding us to "distance" ourselves from falsehood?
The gemara in Shavuos (30b) explains, that this verse makes greater demands than simply telling the truth. Rather, the verse teaches us, "that if a inherently judge knows that the case is corrupt, he may not say, 'Since the witnesses are testifying, I'll just adjudicate the case and the responsibility [for the miscarriage of justice] will lie with them!' It's not enough to simply tell the truth. The Torah demands that each of us uphold the truth, whether we actually speak the words or not.
Perhaps that's the intention of the oath to tell not only the truth, but "the whole truth." A witness might himself be telling the truth, but withhold further information that would complete the picture and change the nature of the case. That, the Torah tells us, isn't telling the truth. And no amount of self-justification can absolve us from that responsibility.
If only our elected officials followed suit.